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One Cheer for Trump on Iran

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Donald Trump signing EO on Iran sanctions P20180805SC-0480
President Donald J. Trump signs an EO on Iran Sanctions in the Green Room at Trump National Golf Club Sunday, August 5, 2018, in Bedminster Township, New Jersey. (Official White House Photo by Shealah Craighead)

On June 21, President Donald Trump informed the world (via tweet) that after getting US forces “cocked and loaded” to carry out strikes on Iranian targets the night before, he had canceled those strikes at the last minute rather than prospectively kill 150 people. “Not proportionate,” he wrote, “to [Iranian forces] shooting down an unmanned drone” earlier that week.

Anti-interventionists (including me) cheered the move. US hawks moaned that Trump had suddenly and inexplicably gone soft by avoiding the war they want so badly. Pretty much everyone thinks the “proportionality” claim isn’t the true explanation, given Trump’s over the top predisposition on most things.

But hey, I’ll take it, and I’ll thank Trump for it. Every time he avoids escalation toward outright war with the Iranians or anyone else, he’s doing the right thing and should get credit for it.

As to the bigger picture, the question now is whether Trump will undo his earlier errors on US policy toward Iran instead of compounding them.

He doesn’t seem inclined to. On June 24, he signed an executive order imposing new sanctions on Iran’s Supreme Leader, Ayatollah Ali Khameini, and Foreign Minister Javad Zarif, also in retaliation for the downing of a US drone — possibly over Iranian airspace, certainly  more than 5,000 miles from airspace it had any business in.

Unfortunately, Trump considers his warlike attitude toward Iran a campaign promise and seems to have every intention of keeping that promise. He was elected president on, among other things, his stated intention of undoing former President Barack Obama’s most significant foreign policy accomplishment, the Joint Comprehensive Plan of Action, (the “Iran nuclear deal”).

That JCPOA began winding down four decades of mutual belligerence  that began when Iranians had the gall and temerity to overthrow a dictator installed by the US , replacing him with a government more to their own liking. In exchange for partial lifting of sanctions and return of some money stolen by the US government after their revolution, the Iranians gave up a nuclear weapons program they don’t appear to have actually had, going above and beyond their already existing (and apparently kept) obligations under the Non-Proliferation Treaty.

Trump violated the deal, pretending that he was “withdrawing” the US from it (the deal is codified as a UN Security resolution; the only way to withdraw from it is to withdraw from the UN itself). He’s reimposed US sanctions and pressured US allies to do likewise.

In violating the agreement and returning to a belligerent footing, he confirmed something the Iranians, like the Sioux, have long had good reason to believe:  That the US government can’t be trusted to keep its word.

That’s a lot of toothpaste to get back in the tube, and it’s not clear that Trump intends to even try.  Canceling the strike may have just been a message to Iran and to recalcitrant US allies: “We could have gone to war but CHOSE not to.”

We should be glad he chose not to, and hope he keeps choosing not to.

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

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Facebook’s Libra Isn’t a “Cryptocurrency”

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In mid-June, Facebook — in cahoots with 28 partners in  the financial and tech sectors — announced plans to introduce Libra, a blockchain-based virtual currency.

The world’s governments and central banks reacted quickly with calls for investigation and regulation.  Their concerns are quite understandable, but unfortunately already addressed in Libra’s planned structure.

The problem for governments and central banks:

A new currency with no built-in respect for political borders, and with a preexisting global  user base of 2.4 billion Facebook users in nearly every country on Earth, could seriously disrupt the control those institutions exercise over our finances and our lives.

The accommodation Facebook is already making to those concerns:

Libra is envisaged as a “stablecoin,” backed by the currencies and debt instruments of those governments and central banks themselves and administered through a “permissioned” blockchain ledger by equally centralized institutions (Facebook itself, Visa, Mastercard, et al.).

To put it a different way, Libra will not be a true cryptocurrency like Bitcoin or Ether. Neither its creation nor its transactions will be decentralized and distributed, let alone easily made anonymous. A “blockchain” is just a particular kind of ledger for keeping track of transactions. It does not, in and of itself, a cryptocurrency make.

In simple terms, Libra is just a new brand for old products: Digital gift cards and pre-paid debit cards.

The only real difference between Libra and  existing Visa or Mastercard products is that Libra’s value will fluctuate with the “basket” of currencies and bonds it’s backed by, instead of being denominated in one particular (also fluctuating — you experience the fluctuations as changes in the prices of goods) currency like the dollar or the euro.

When it comes to the goal envisaged by cryptocurrency’s creator, the pseudonymous Satoshi Nakamoto — to free money from control and manipulation by  governments and central banks — Libra is a dead end. Instead of being manipulated by one government or central bank, Libra will be manipulated by all of them.

Cryptocurrency is, to get biblical, new wine in old wine skins — it bursts those skins, by design. Libra isn’t new wine. It isn’t even a new wine skin. It’s a blend of the same old wines, in the same old skins, with a fancy new label. And there’s nothing to suggest that the old wine is getting better with age.

Fortunately, these structural defects also mean that Libra isn’t a threat to real cryptocurrency. Accept no substitutes.

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

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The “Solution” to Flag-Burning is Simpler Than a Constitutional Amendment

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American Flag, by Aaron Schwartz, free stock photo from Pexels.
American Flag, by Aaron Schwartz, free stock photo from Pexels.

On June 14 — “Flag Day” in the United States — US Senator Steve Daines (R-MT) and US Representative Steve Womack (R-AR) proposed a constitutional amendment: “The Congress shall have power to prohibit the physical desecration of the flag of the United States.” President Donald Trump promptly indicated his support for the amendment via Twitter, calling it a “no-brainer.”

The amendment isn’t likely to get approval by 2/3 of both houses of Congress and ratification by the legislatures of  at least 38 states, to become part of the US Constitution.

Nor is that its proponents’ goal. It’s just another perennial election tactic, pulled out in every Congress since the Supreme Court noticed that flag-burning is protected by the First Amendment,  that Republicans hope will gain them a few points in close races by allowing them to caricature their Democratic opponents as “unpatriotic.”

One downside of the tactic is that it exposes those who use or support it as authoritarians. Which, admittedly, doesn’t hurt Republican candidates very much since most of them work overtime to expose themselves as such anyway.

Another downside of the tactic is that it allows authoritarian Democrats to use flag-burning as a proxy for civil liberties generally so that they can pretend they support freedom.

If flag-burning is really a “problem,” it’s a problem with a simple solution:

If you don’t want to burn a flag, don’t buy a flag, soak it in kerosene, and set it on fire.

If you do want to burn a flag, don’t steal someone else’s flag, and don’t burn a flag on the private property of someone who objects, or in a way that creates a danger to others (in a dry forest, for example).

Either way, don’t try to tell people what they may or may not do with pieces of cloth they rightfully own.

Wow, see how easy that was?

Yes, I understand that many Americans care deeply about the flag. I get it. I served under it in the Marine Corps. My grandfather’s coffin was draped in the 48-star version of it in honor of his service in World War 2.

The flag is an inspiring symbol for millions. Those millions are fully entitled to their heartfelt emotions over it and to express those motions by standing in its presence, singing songs that praise it, and so forth.

For others, it symbolizes various evils to which they object. And those others are likewise entitled to voice their objections in any peaceful manner they choose, including burning it.

It’s a piece of cloth. Anything beyond that is something you bring to it, not  an intrinsic quality of the flag itself.  Feel free to express your  convictions through the flag. And tolerate others who do likewise.

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

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