In mid-April, Tennessee Governor Bill Lee signed a legislative resolution designating June “Nuclear Family Month.”
The purpose, naturally, was to grandstand on supposedly counter-acting the annual “Pride Month” celebrations of lesbian, gay, bisexual, transgender, queer and … well, I’m sure a few more adjectives have come along since I sat down to write this column, but I don’t know what they are … people that have become a fixture of US life over the last few decades.
Historically, though, the idea is just as “progressive” as “Pride Month,” and somewhat less historically grounded.
Here’s how the resolution begins:
“The nuclear family, consisting of one husband, one wife, and any biological, adopted, or fostered children, is God’s design for familial structure and has been the bedrock of society since the creation of the world.”
I’m going to go out on a limb here and say that the resolution purports to be grounded in the Bible. Which, apparently, the legislators and the governor forgot to read before framing up that resolution.
The primary biblical Jewish family unit — the mishpachah or clan — was an “extended,” not “nuclear,” family. Everyone from grandparents to grandchildren to nieces, nephews, cousins, and servants lived in close proximity to each other under the supervision of clan “patriarchs,” the alpha males of the family lines.
Globally, even outside of the biblical milieu, “extended family” units were the historial norm for millennia, for precisely the same reason that they’re less prevalent now: Economics.
The major forces that created the celebrated modern “nuclear family” were industrialization, urbanization, and prosperity.
As workers moved off of large, multi-generational feudal or family farms and into towns to work in factories and stores, their diversity of employment location, and therefore choice of where to reside, fragmented.
As they became more prosperous, they were able to acquire separate shelter for smaller groups — instead of ten people in a one-room apartment, it became three or four in a two BEDroom apartment, or perhaps a small house.
Then came the automobile, the freeway, and the suburb, at which point a young couple could, in relative (to, say, the Oregon Trail) ease, move across the country from their mothers and fathers while still expecting a reasonably comfortable lifestyle in their new environs.
The nostalgia for a 1950s “mom, dad, two kids, Chevy four-door, well-manicured lawn around a tidy cottage” way of life is not nostalgia for “the old days,” let alone for the days shortly after “the creation of the world.” It’s nostalgia for post-World-War-2 Pasadena, California.
I see no particular reason anyone should begrudge Tennessee its own transformation — also centered around World War 2 — from a largely rural, agricultural economy to a more urban, industrial economy, with its neat suburbs and “nuclear family” arrangements.
But trying to put a moral spin on those arrangements, backdating and falsifying the history of humankind — and, to the extent we might think we know them, the decrees of God — to “own the libs” is at least as silly as the silliest “Pride Month” celebrations.
Thomas L. Knapp (X: @thomaslknapp | Bluesky: @knappster.bsky.social | Mastodon: @knappster) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.
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