All posts by Joel Schlosberg

The GOP, the Boxes, and the Uber

English: Chinatown, Manhattan, New York City 2...
Chinatown, Manhattan, New York City 2009 on Pell Street, looking west towards Bayard and Mott. (Photo credit: Wikipedia)

On August 4, Vikas Bajaj devoted a New York Times op-ed to the politics of Uber. The headline contends that “Republicans Are Trying to Turn Uber Into a Partisan Issue,” and that companies like Uber and Airbnb based in the “gig economy” rather than the 9-to-5 realm “hardly fit into the kind of neat ideological boxes in which Republicans would like to put them.”

Bajaj then attempts to turn Uber into a partisan issue, fitting it into the Democrats’ neat ideological boxes. Republicans spotlighting startups with hi-tech cool and youth appeal is exposed as a ploy to distract from their reactionary stands on issues like same-sex marriage. This is in no way like Bill Clinton playing the sax on TV while rubber-stamping the Defense of Marriage Act away from the cameras.

To Bajaj, Uber’s “aggressively challenging or flouting taxi regulations” appeals to Republicans’ hostility toward the regulatory state (ignoring the key role of Democratic stalwarts like Ted Kennedy and Jimmy Carter in trucking deregulation misses an opportunity to score partisan points.)

Bajaj’s model is the detente between New York City mayor Bill de Blasio and Uber, two brash upstarts whose confrontational image is rapidly yielding to accommodation with the status quo. Not that de Blasio’s radical imagination ever approached that of true mavericks like Paul and Percival Goodman, whose 1961 remedy for Manhattan’s traffic congestion featured specialized half-length, electric-powered, 40-MPH cabs.

Bajaj notes that conservatives have backed municipal restraints on Uber, showing how “the political influence of established local businesses and labor groups” trumps professed ideology. Indeed. Bajaj points out support in Uber’s management for Obamacare “which Republicans love to hate” (but the templates of which Republicans like Mitt Romney designed to offload labor costs).

Professionals benefit in obvious ways from prohibitions on less skilled and informal competition. But contra the mythology of overpaid, underworked employees running the asylum, labor has always been a subsidiary partner in the corporate liberal coalition, in capital-intensive industries where it accounts for a relatively small proportion of operating costs. The same grassroots pressure that compelled General Motors to accede to United Automobile Workers can be applied to Uber.

Bajaj concludes that if economics doesn’t do the job, demographics will, with diverse millennials a captive constituency of the Democrats. Thus, as the Goodmans observed, voting is “according to ethnic and party groupings. The rival programs are both vague and identical.” In the 1970s, the Times was so charitable to the nascent libertarian movement (whose political party already officially supported same-sex marriage) that two of its young voices were given space in The New York Times Magazine to call JFK “one of the leading reactionaries of the sixties.” Mentioning that Uber’s CEO “holds libertarian views” only to lump them into the red-state side of the aisle, Bajaj is four decades behind the times. Where we’re riding, we need neither Republicans nor Democrats to build roads.

New Yorker Joel Schlosberg is a contributing editor at The William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org).

PUBLICATION/CITATION HISTORY

Love Me, I’m a Hollywood Liberal

During the 87th Academy Awards ceremony on February 22, films about Martin Luther King, Jr. and whistleblower Edward Snowden, Selma and Citizenfour, received statuettes for, respectively, Best Original Song and Best Documentary Feature.  But the shutting-out of Selma from other Oscars due to industry backlash against its less than fully idealized portrayal of former US president Lyndon B. Johnson, and host Neil Patrick Harris’s quip that “Edward Snowden couldn’t be here for some treason,” made clear the limits of Hollywood liberal tolerance for dissent.

To update Phil Ochs’s classic indictment: “I cried when they shot Martin Luther King Jr.  But Edward Snowden got what was coming. So love me, I’m a liberal.”

Harris might have been tongue-in-cheek, but imagine if he’d made the same remark about a surviving but jailed 86-year-old King. And if he didn’t intend it as political, that merely shows what sort of political assumptions Hollywood takes for granted.  For instance, that the very existence of the National Security Agency is not infinitely more a betrayal of American ideals than Snowden’s exposure of its secrets.  In fact, the NSA helped implement the federal government’s surveillance of King as portrayed in Selma.

Another dissident subject of an Oscar-winning film (Karl Hess: Toward Liberty, Best Documentary Short Subject) observed in his autobiography Mostly on the Edge that “the support of big business flowed naturally to Lyndon Johnson, who knew how to wheel and deal with corporations that felt they had the right to be treated as virtually a fourth branch of government.”  As exemplified by Hollywood’s ties to mostly-Democratic administrations, e.g. Jack Valenti’s move from LBJ’s personal aide to head of the Motion Picture Association of America.

In his acceptance speech at the 53rd Oscars, Karl Hess: Toward Liberty co-director Roland Halle contended that “[Hess’s] ideas on how [to] take control of one’s life I think can map our route toward liberty, and liberty is all this country’s about.”  With his statement “that the really American revolution would be to destroy power,” Hess’s notion of what “this country’s about” clearly differed from identifying it with the covert functioning of the NSA.  Its documentation of Hess’s journey, from his expulsion from the top ranks of the Republican Party to his pioneering of solar power and other decentralized ecological technologies — all without ever being a liberal, Hollywood or otherwise — offers prescient lessons for bringing liberty to a post-NSA America.

New Yorker Joel Schlosberg is a contributing editor at The William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org).

PUBLICATION/CITATION HISTORY

Abolitionism Was, and Still Is, No Failure

Historian Jon Grinspan argues (“Was Abolitionism a Failure?” New York Times, February 1) against modern-day activists, from the Heritage Foundation’s Jim DeMint to MSNBC host Chris Hayes, who view abolitionism as a successful movement worth emulating. Grinspan credits slavery’s end not to abolitionists’ unbending ideals but to “the flexibility of … moderates.” Slavery died because its advocates were even less willing to compromise.

But all new ideas are the work of extremists. There’s no need to preemptively tone them down; that will happen with their implementation anyway. The Libertarian Party’s call for “the cessation of state oppression and harassment of homosexual men and women, that they, at last, be accorded their full rights as individuals” was extremist in 1976.

The unmatched sea change in views on gay rights since then was in spite of the realpolitik of Don’t Ask, Don’t Tell. Voltairine de Cleyre summed up pre-Civil War attempts to impede slavery by political compromise as “one long record of ‘how-not-to-do-it.'” For both issues, the reshaping would, in Yale lawyer Charles Reich’s phrase, “originate with the individual and with culture, and … change the political structure only as its final act.”

Grinspan points out the slaveholders’ many strategic mistakes. But an abolitionist victory by default would have been Pyrrhic in the long run. Instead, they led a permanent shift in the range of acceptable public views.  Only thus could they put an institution granted respectability for millennia into the dustbin of history. To Grinspan, the sheer range of causes likened to abolitionism — DeMint’s Tea Party; Hayes’ climate change — is proof that such invoking is devoid of content. But the impact of abolitionism is visible: All those causes frame themselves as liberation movements. Slavery was unabashedly authoritarian.

The Liberty Party was the most uncompromising abolitionist political party. Grinspan notes its vote-getting was anemic. Yet it became the core around which dissidents from the mainstream Whig and Democratic parties formed the more successful Free Soil Party (whose slogan “Free Soil, Free Speech, Free Labor and Free Men” shows the natural interlock of liberations).

Grinspan downplays the main abolitionist publication, William Lloyd Garrison’s The Liberator, because its circulation was less than 3,000. That happens to be the number of copies of the first edition of Karl Marx’s Capital sold in Russia. Garrison’s unyielding advocacy for full abolition forestalled Free Soil’s dissipation. The party in turn formed the basis for the Republican Party of Lincoln.

As Murray Rothbard explained, abolitionism is not just of “antiquarian interest.” Since “there are a great many analogues to slavery today … similar alternatives will have to be faced once more.” And similar tactics remain the most effective way to face them.

New Yorker Joel Schlosberg is a contributing editor at The William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org).