Internet Censorship: The Real Monopoly Threat

Screenshot of suspended account realDonaldTrump on Twitter 2020-01-09. Public Domain.

“If [Donald] Trump and [Bernie] Sanders take the same position on Big Tech censorship,” David Catron writes at The American Spectator, “the issue deserves serious attention.”

He’s right, but in pretty much the opposite of the way he intends. When the mainstream “right” and “left” agree on anything, that’s almost always a blazing neon sign warning us that our freedoms are under threat.

Catron (and Trump and Sanders) want the US government to seize control of social media platforms and dictate which users those platforms must accept and what kind of content those platforms must permit publication of. They don’t put it quite that baldly, of course, but who would? Their cause is implicit in their criticisms of “Big Tech” as a “monopoly,” which requires government regulation to promote competition in the “marketplace of ideas.”

Social media platforms aren’t monopolies. If you don’t like Facebook or Twitter, you can go to Minds, MeWe, Diaspora, Mastodon, Gab, Discord, et al.

The US government, however, IS a monopoly. Everyone’s forced to “do business” with it, and in many areas it forcibly forbids or limits competition with its own offerings.

Arguments in favor of government regulation of social media platforms aren’t arguments against monopolies. They’re arguments in favor of extending the government monopoly’s reach into new markets. In this case, markets constitutionally protected by the First Amendment and by that amendment’s codification in statute vis a vis the Internet, Section 230 of the Communications Decency Act of 1996.

Social media platforms’ banning and content moderation decisions aren’t “censorship.”

Censorship is “you can’t say that.”

“You can’t use OUR PLATFORM” to say that isn’t censorship.

If you tell me I can’t sing my favorite Irish ballad, and that if I do you’ll have me arrested (assuming you have the power to do so), that’s censorship.

If you tell me I can’t sing “Foggy Dew” on your front porch at midnight, that’s not censorship. I’m free to sing it on my own front porch, or on the sidewalk, or at karaoke night at the local bar.

By way of arguing the point, some of my friends point out that politicians bully major Internet platforms into “censoring by proxy.” The popular example is US Representative Adam Schiff (D-CA) successfully leaning on Amazon Prime Video to remove “anti-vaccine” documentaries.

My friends are right. It’s a problem.  Politicians attempting to compel platforms to host speech they don’t want to host is the flip side of the same problem, not a different problem.

Whatever the solution to that problem may be,  repeal of the First Amendment or “reform” of Section 230 aren’t part of it.

Ideally, bad actors like Schiff, Trump, and Florida governor Ron DeSantis would be impeached and removed from office, or charged with conspiracy against rights (18 US Code § 241), or both.

Barring that, we should work to ensure that these evil-doers lose in Congress, in the courts, and at the ballot box. We mustn’t sacrifice Internet freedom, or freedom of speech and press in general, to politicians and their schemes.

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

PUBLICATION/CITATION HISTORY

Hands Off Haiti!

Haiti's National Police guard remove makeshift barricades made of steel fences and tree branches protesters placed to block the National Palace entrance, Oct. 31, 2019. (Photo: Matiado Vilme / VOA -- Public Domain)
Haiti’s National Police guard remove makeshift barricades made of steel fences and tree branches protesters placed to block the National Palace entrance, Oct. 31, 2019. (Photo: Matiado Vilme / VOA — Public Domain)

Associated Press headline, July 8: “Biden with few options to stabilize Haiti in wake of slaying.” Following the assassination of president Jovenel Moïse, AP reports, “the U.S. is unlikely to deploy troops.”

Nonetheless, the American political and media establishments seem to blithely assume that Haiti’s internal affairs are very much America’s business. State Department spokesman Ned Price says “It is still the view of the United States that elections this year should proceed.” An “electoral timetable” proposed by Moïse was “backed by the Biden administration, though it rejected plans to hold a constitutional referendum.”

Imagine, for a moment, that Russian president Vladimir Putin announced his support for the US holding 2022 congressional midterm elections, but denounced a proposed constitutional amendment.

Haven’t American politicians spent the last several years kvetching about supposed “Russian meddling” in US elections? Is there some particular reason why “election interference” is bad when others do it to us, but good when we do it to others?

The United States has intervened in Haiti’s internal affairs for more than 200 years, almost always with poor results for both countries’ populations.

After Haiti’s slave population rose up and overthrew their French masters, Federalists led by Alexander Hamilton recognized Toussaint Louverture’s new regime and encouraged independence (Louverture maintained the colonial relationship with France until 1804).

Under Thomas Jefferson, the US withdrew that diplomatic recognition under pressure from slave owners who feared a spread of Louverture’s rebellion to the American mainland, and  refused to recognize Haiti’s independence until 1862. Subsequently, Washington intervened militarily in Haiti multiple times, occupied the country from 1915 to 1934, and supported the dictatorships of Francois “Papa Doc”  and Jean-Claude “Baby Doc” Duvalier from 1957 to 1986 on the Cold War logic that Haiti could be a Caribbean “counterweight” to Communist Cuba.

Since the fall of Duvalier The Younger, the US government has continued to intervene in Haitian affairs — dangling and withdrawing aid, engaging in economic blockade, and intercepting and repatriating US-bound refugees, based on who’s in charge in Port-au-Prince and whether they toe Washington’s line.

While it’s simplistic to conclude that the US government is responsible for all of Haiti’s many problems, Washington certainly bears a great deal of responsibility for those problems. The way forward and out of that culpability is less, not more, interference in Haiti’s affairs.

If the US government really needs a “Haiti policy,” that policy should include two elements: Free trade and welcoming refugees. Beyond that, hands off Haiti!

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

PUBLICATION/CITATION HISTORY

No, the Air Force is Not “60% Responsible” for Devin Kelley’s Crimes

Mike Pence and Karen Pence visiting a victim of the Sutherland Springs church shooting at the Brooke Army Medical Center. Public domain.
Mike Pence and Karen Pence visiting a victim of the Sutherland Springs church shooting at the Brooke Army Medical Center. Public domain.

On November 5, 2017, Devin Patrick Kelley parked his SUV outside First Baptist Church in Sutherland Springs, Texas, got out, and opened fire. Kelley murdered 25 people outside and inside the church, wounding 20 others before he turned his gun on himself (after two good guys with guns opened fire on HIM) and saved Texas’s taxpayers the expenses of a trial and imprisonment or execution.

On July 7, US District Judge Xavier Rodriguez ruled, in a trial seeking damages to the victims and their families, that the US Air Force is “60% Responsible” for Kelley’s actions.

Why? Because after Kelley’s guilty plea in a 2012 court-martial, for assaulting his wife and stepson, the Air Force failed to enter his criminal history into an FBI database so that he could be legally forbidden to buy firearms in the future.

Let’s get one thing straight here: Devin Kelley, and no one else, was responsible for Devin Kelley’s actions. Period.

The US Air Force didn’t beat Kelley’s wife or fracture Kelley’s stepson’s skull. Kelley did. The Air Force tried him for it, imprisoned and demoted him for it, and kicked him out for it.

The US Air Force didn’t rape Kelley’s girlfriend in 2013. If that happened (no charges were brought), Kelley did that.

The US Air Force didn’t beat Kelley’s malnourished husky in 2014. Kelley did (and was tried and received a deferred sentence of probation).

The US Air Force didn’t develop a grudge against First Baptist Church and its congregants, which Kelley attended before apparently becoming a militant atheist. Kelley did.

All the US Air Force did was mess up some administrative paperwork (well, computer work, I guess) which, had it been properly filed, might have conceivably made it slightly more difficult for Kelley to obtain a firearm. Probably not. But maybe, just a little.

Kelley was clearly a violent and dangerous man, and a man who had no respect whatsoever for any law that forbade him to do whatever he decided he wanted to do.

It’s absurd to think that a man who made the decision to kill 25 people, and followed through on that decision, would have quailed from stealing the gun he did it with, or from buying that informally and without a background check (supposedly “illegally,” but the Second Amendment says otherwise).

The reason Rodriguez found the Air Force “60% responsible” is that he wanted to give the victims some of your money, and, well, the Air Force has a lot of your money. But in getting where he wanted to go, Rodriguez damaged the very concept of responsibility.

On the bright side, perhaps the judgment will leave the Air Force short money for another bomb to drop on a hospital, wedding, or funeral in the Middle East.

Thomas L. Knapp (Twitter: @thomaslknapp) is director and senior news analyst at the William Lloyd Garrison Center for Libertarian Advocacy Journalism (thegarrisoncenter.org). He lives and works in north central Florida.

PUBLICATION/CITATION HISTORY